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SPIRITUAL
Adnane Ben.
Boston USA
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Shari'a: Definition, Role and Value.
12:00:00 AM Friday Nov 28, 2003



Proposee par adil from Paris, editted by Adnane (Raioo)

Quelle est la Shari'a? Quelle est vraiment la valeur et le role de la Shari'a?

Ce mot qui aujourd'hui fait frissoner les Musulmans et les non-musulmans pareil, a besoin d'une comprehension juste. Cette discussion a pour but de reflechir sur ce mot, sa signifiance, son role, sa valeur, ses consequences, et son future. Veuillez s'il vous plait reflechir avant d'ecrire, repondre laisiblement aux postes des autres, et ecrire pour debattre les idees et pas pour se battre contre les personnes.

» Extrait de Ralph Stehly

Char?'a signifie en arabe "fil conducteur dans la vie".

La charia ne concerne pas tous les aspects de la vie humaine, comme d'aucuns l'ont dit ou ?crit. Cela est nettement exag?r? dans le sens o? elle r?glementerait en totalit? tous les d?tails de la vie humaine.

Certes les principaux domaines de l'activit? humaine sont touch?s par elle, mais ? l'int?rieur de chacun de ces domaines, il y a des zones vierges que les souverains musulmans et les particuliers ne se sont pas fait faute d'exploiter.

La charia est plus qu'un droit, puisqu'elle inclut les prescriptions cultuelles, et que sa fin derni?re est non seulement d'organiser en ce monde la vie la plus vertueuse et la plus utile, mais aussi de pr?parer les membres de la communaut? ? leur salut futur. La charia est orient?e eschatologiquement.

Elle classe les actions humaines en cinq cat?gories:

1. ce qui est obligatoire
2. ce qui est recommand?
3. va qui est indiff?rent (ce sont les adiaphora de la pens?e grecque), mub?h, ou licite
4. ce qui est bl?mable (makr?h)
5. ce qui est interdit.

Exemple: ce qui est obligatoire, ce sont notamment les obligations cultuelles (cf. les cinq piliers de l'islam ). Il est recommander de se marier (mais ce n'est pas obligatoire). Il est bl?mable (mais non interdit) de rester c?libataire. Ce qui est interdit comporte tous les crimes et d?lits qui rel?vent du droit p?nal, et les tabous alimentaires (interdiction de consommer des boissons ferment?es, de manger du porc etc...)

La charia a ?t? codifi?e sous l'impulsion de deux grands fuqah?' (th?ologiens-juristes) Sh?fi'? (Ch?fi'?) (Gaza 767 - 820 Le Caire) et Ahmad ben Hanbal (Bagdad 740-31 juillet 855 Bagdad).

» Lexicorient.com on Shari'a

The content of this page —graphics, text and other elements—is © Copyright 2007 prospective author, and Raioo, Inc., only when stated otherwise, and may not be reprinted or retransmitted in whole or in part without the expressed written consent of the publisher.



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10:17 am    December 1, 2003

Adnane Ben. message
4
3
Marginal note: You should always cite the sources where you get your text from, otherwise you would mistakingly take credit for what you didn't author. Your reference here would be lexicorient.com

If your intention was to give two thumbs up for lexicorient.com take on Shari'a then you should have clearly explained that, and preferrably also given your genuine comment.

·

1:22 am    December 1, 2003
smarkal
3
Sharia is often referred to as Islamic law, but this is wrong, as only a small part is irrefutably based upon the core Islamic text, the Koran. A correct definition would either be "Islam-inspired", "Islam-derived" or "the law system of Muslims".
This is well known to most Muslims, yet Sharia is always referred to as "based upon the Koran", hence it is the "will of God".
One sees traces of many non-Muslim juridical systems in the Sharia, such as Old Arab Bedouin law, commercial law from Mecca, agrarian law from Madina, law from the conquered countries, Roman law and Jewish law.
Calling the Sharia 'law' can be misleading, as Sharia extends beyond law. Sharia is the totality of religious, political, social, domestic and private life. Sharia is primarily meant for all Muslims, but applies to a certain extent also for people living inside a Muslim society. Muslims are not totally bound by the Sharia when they live or travel outside the Muslim world.
·

9:30 am    November 29, 2003

abdelilah message
2
Il y a une grande confusion de nos jours entre Shari3aa et Fiqh. La Shari3aa est sacree et le fiqh est un ensemble de regles a respecter produites par des etres humains. Shafi3i et Ibn Hanbal representent deux courants pensee en Islam: l'ecole de la deduction logique et l'ecole du hadith ou ce qui est communement appele 3akl/nakl dichotomy. Seyyed Hossein Nasr a ecrit abondamment sur le sujet du sacre en Islam. Taha Abderahmane deplore ce qui'il appelle Tafkeeh al moumarasa al akhlakiyya,
·

5:16 pm    November 28, 2003

Adnane Ben. message
1
I understand that it is not easy to answer the above questions without having strong knowledge about the science of Islam, Fiqh etc. I hope that this topic will encourage people to do research, read books and articles, and come back equipped with information to increase the quality of this discussion.

Regards.

·

Adnane Ben.'s notes (341)
 
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